Posts Tagged ‘Promised Messiah’

Seeking Nearness to Allah

May 12, 2014

Friday Sermon: Seeking Nearness to Allah
Sermon Delivered by Hazrat Mirza Masroor Ahmad (at)Head of the Ahmadiyya Muslim Community.

The translation of the sermon is available in following languages for which please access the above link.

Urdu English Albanian Arabic Bengali Bosnian Bulgarian French German Malayalam Russian Sindhi Swahili Tamil Turkish

Synopsis English :

Promised Messiah(as) said: In the real sense no one is pious except God Almighty, all high morals and all pieties are in Him in their entirety. As much as one breaks free of one’s nafs (self) and one’s desires and gains nearness to God, one is able to reflect Divine qualities in his person accordingly. Whatever qualities and true refinement one attains is by virtue of Divine nearness. And so it should be since creation is nothing on its own accord.

Promised Messiah(as) said: The reality of Islam is to present one’s neck to God like the sacrificial lamb; to give up one’s own designs and to be devoted to the designs of God and His pleasure; to lose oneself in God and to impose a type of death upon oneself; to be dyed in the personal love of God and to obey Him entirely for the sake of that love; to obtain eyes that see only through Him, and to obtain ears that hear only through Him, and to develop a heart that should be wholly devoted to Him, and to obtain a tongue which would speak only at His command.

The Promised Messiah(as) also explained that some people are satisfied by obtaining something from the government while the source of satisfaction for others is their family, children and acquaintances. However, all this cannot give true satisfaction, in fact as they continue to seek satisfaction from these people their thirst/yearning increases and is never satiated and is ultimately ruinous.

One who surrenders his being to God and devotes his life in His path and is eager to do good will get his reward from the fountain of Divine nearness. They shall have no fear, nor shall they grieve. In other words, one who employs all his faculties in the way of God Almighty and whose word and deed, action and inaction, indeed his whole life is devoted to God, and who occupies himself in doing good, shall be rewarded by God Himself and shall be delivered from fear and grief.

Promised Messiah(as) said: When contempt and persecution reaches its height and the trial that God had willed comes to pass, is when God Almighty’s sense of honour for His friends is stirred, God looks at them and find them the victims and sees that they are persecuted and abused and have been unjustly branded kafir and are hounded by the oppressors. He rises so that He can fulfil His way for them and demonstrate His mercy and help His pious people.

The Revealed Sermon ( Khutbah Ilhamiyya)- Delivered with special help and support of God

April 16, 2014

Friday Sermon: Khutbah Ilhamiyya – The Revealed Sermon

Sermon Delivered by Hazrat Mirza Masroor Ahmad (at)Head of the Ahmadiyya Muslim Community.

The original sermon was delivered in Urdu; its translation is available in following languages. Please click the language of your choice by accessing the above link:

Urdu Albanian Arabic Bengali Bosnian Bulgarian German Malayalam Swahili Tamil Turkish

Synopsis : English

Hazrat Khalifatul Masih said that he would give a discourse on a sign of the Promised Messiah(as) which appeared on today’s date, 11 April in 1900. This sign was a sermon delivered by the Promised Messiah(as) in Arabic with the special help and support of God. As it was a revelatory sign, it is called The Revealed Sermon. It was listened and witnessed by two hundred people. Someone drew Huzoor’s attention to speak on this magnificent sign as the date fell on a Friday.

It is written in Tarikh e Ahmadiyyat that because the Sermon was a tremendous literary sign the Promised Messiah(as) motivated his Khuddam to memorise it. In compliance, Sufi Ghulam Muhammad Sahib, Hazrat Mir Muhammad Ismail Sahib, Mufti Muhammad Sadiq Sahib , Maulawi Muhammad Ali Sahib and some others memorised it.

Hazrat Maulawi Sher Ali Sahib said that the Promised Messiah(as) delivered the Revealed Sermon at Eid. He had sent a message to Maulana Nur ud Din in the morning of the day before Eid to send him a list of names of all the people who were present so that he could pray for them. Maulawi Sahib prepared a list and sent it. Huzoor prayed with the doors of his courtyard shut and people who came later would slip their notes [with names] through the closed door.

Haji Abdul Karim Sahib went to Egypt for his military service, perhaps some time prior to 1940. He did Tabligh work there and a friend called Ali Hassan Sahib became Ahmadi. Haji Sahib would accompany him and visit Egyptian friends for Tabligh. One of them was a clerk in telegraph department. They exchanged thoughts for many days and he was convinced of all matters but did not accept the Promised Messiah(as) to be a subordinate Prophet.

Promised Messiah(as) in his Revealed Sermon said: O People! For the sake of God, fear Him and think collectively or individually like that person who is neither narrow-minded nor has any enmity. Has the time not come for God to have mercy on people? And has the time not come for wickedness to be eliminated and parched souls to be satiated with spiritual rain? And has the deluge of evil not reached its height and ignorance spread boundlessly? The country has become wicked and Satan is grateful to the ignorant.

These are the magnificent words of the invitation that the Promised Messiah(as) gave with the command of Allah the Exalted on 11 April 1900. This sign continues to demonstrate its glory to this day and to this day no expert linguistic or great scholar or author even if he is from Arabia can match it. How could this ever be matched, for these were the words of God which were uttered from the tongue of the Promised Messiah(as).

Death of Hanifa Bibi Sahiba of Sheikhupura and Syed Mahmood Ahmad Shah Sahib of Karachi.

The Promised Messiah and Mahdi

April 2, 2014

Friday Sermon: Signs of Truth: The Promised Messiah and Mahdi

Sermon Delivered by Hazrat Mirza Masroor Ahmad (at) Head of the Ahmadiyya Muslim Community.

The original sermon is in Urdu; following translations are also available. Please click the language of your choice by accessing the above link.

Urdu English Albanian Arabic Bengali Bosnian Bulgarian French German Indonesian Malayalam Russian Sindhi Swahili Tamil Turkish



God has appointed knowledge and understanding as the principal means of obtaining a true concept of Islam. Though there are other means for obtaining such knowledge, like fasting, Prayer, supplication and carrying out all the Divine commandments, the number of which exceeds six hundred, yet the knowledge of the Greatness of God and of His Unity and of His attributes of Glory and Beauty is basic for everything.

After this explanation Huzoor said that in two days InshaAllah the Jama’at will commemorate Masih e Maud Day on 23 March. On this occasion scholars and orators speak on the subject and mention God’s help and support for the Promised Messiah(as). It was a beautiful coincidence that Huzoor spoke today, two days prior, with reference to the same subject.

The Promised Messiah(as) further said: ‘Just as another Hadith relates the eclipse took place twice in the month of Ramadan. First in this country and the second time in America and it came to pass both times during the dates the Hadith refers to. Since at the time these eclipses took place, no one in the world except me claimed to be the Mahdi and Messiah and no one declared the eclipse to be a sign of him being the Mahdi like I did publishing hundreds of posters and pamphlets in Urdu, Persian and Arabic around the world, therefore this heavenly sign is designated to me.

Some foolish Maulwis write that Ghulam Dastgir did not give challenge of Mubahla and only invoked malediction upon the cruel. But I say that since he asked God’s verdict through my death and called me cruel then why did the malediction befall him? And why did God kill Ghulam Dastgir at a sensitive time when people anticipated Divine verdict, whereas he wished my death in his prayer so that he could prove to the world that just as a false Mahdi and Messiah had died through the malediction of Muhammad Tahir, this person died through my malediction.

Today 125 years have elapsed and the Jama’at is moving onwards and upwards. Will these people not have sense? Will our opponents not desist from their opposition? It is our prayer that may God give them sense and they accept the Imam of the age, the Promised Messiah(as). Because when God’s chastisement comes it seizes no matter how powerful one may be, it blows like dust and turns into cinders! May they understand and recognise the truth.

Death of Sister Latifa Ilyas Sahiba in USA.

Essence of Recognizing Allah:Divine knowledge:knowledge of God

March 22, 2014

Friday Sermon: Essence of Recognizing Allah

Sermon Delivered by Hazrat Mirza Masroor Ahmad (at)Head of the Ahmadiyya Muslim Community

Urdu English Arabic Bengali Bosnian Bulgarian French Malayalam Pushto Russian Sindhi Swahili Tamil Turkish


Today Hazrat Khalifatul Masih presented some extracts from the writings and pronouncements of the Promised Messiah(as) regarding Divine knowledge, or knowledge of God. His writings on this subject cover hundreds of pages but today just a few examples were presented as regards to his guidance on Divine knowledge. Prophets of God and saints have a distinct station in Divine knowledge, but the Promised Messiah(as) explained what should be the standard of an ordinary Muslim in this respect.

The Promised Messiah(as) explained why man lowers himself towards sin so much. He said the audacity to commit sin stems from hearts devoid of fear of God. How can fear of God be generated? For this Divine knowledge is required, the greater one’s Divine knowledge the more one will fear God. Divine knowledge is central and it results in fear of God. When man has knowledge of something, he even fears and avoids tiny insects like the flea and mosquito etc.

The Promised Messiah(as) said about the significance of knowledge in respect of avoiding sin that knowledge is something that prevents man from sinning. Just as a man who knows that arsenic kills snakes and lions, does not go near it.

Similarly, if man has knowledge he does not go near sin. This is why it is important to enhance/develop knowledge and this happens with prayer. Salat is Prayer. The more one adorns one’s Salat the freer one is from sin. Knowledge cannot be attained by verbally professing something.

The Promised Messiah(as) said about doing good and shunning evil that all goodness is dependent on recognising God and there is only one thing that stops selfish passions and satanic actions and that is perfect knowledge of God. It tells us that there is a God Who is All-Powerful and is Severe in reckoning. This is the only formula which falls like scorching lightening on man’s refractory life. Until man moves from the stages of ‘belief in Allah’ to ‘knowledge of Allah’ it is not possible for him to avoid sin.

Some people complain that they did good, offered Salat, fasted, gave alms and charity and made spiritual endeavour but they did not attain anything. Such people are inherently miserable and they do not believe in the Divine quality of Rububiyyat (quality of nurturing) and their good deeds were not done for God Almighty. If something is done for the sake of God Almighty it is not possible for it to go wasted and for God Almighty to not reward it in this life. This is why many people remain embroiled in suspicions and they are not even sure if God Almighty exists or not.

Huzoor said this was the objective for which the advent of the Promised Messiah(as) took place; to instil knowledge of God in us in a manner as if we are seeing God. May we do everything in light of love and fear of God and may we have such Divine knowledge instilled in us which burns away all our sins and we fulfil the objective of the Promised Messiah’s advent. May God enable us to put all this in practice and understand its spirit!

Death of Abdul Subhan Mannan Din Sahib in UK.

Why morality? Three moral gradations of morality mentioned by Quran

March 8, 2014

Paarsurrey made comments on the following blog; the viewers could express their views freely.

“Fide Dubitandum”
“Amoral Morality?”

paarsurrey :March 8th, 2014 at 4:17 pm

Quran mentions three gradations of morality:

[16:91] Verily, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. He admonished you that you may take heed.

Thus explained by Mirza Ghulam Ahmad- the Promised Messiah:

“This means that we are commanded to return good for good, and to exercise benevolence when it is called for, and to do good with natural eagerness as between kindred, when that should be appropriate.

God Almighty forbids transgression or that you should exercise benevolence out of place or should refrain from exercising it when it is called for; or that you should fall short of exercising graciousness as between kindred on its proper occasion, or should extend it beyond its appropriate limit. This verse sets forth three gradations of doing good.

The first is the doing of good in return for good.

This is the lowest gradation and even an average person can easily acquire this gradation that he should do good to those who do good to him.

The second gradation is a little more difficult than the first, and that is to take the initiative in doing good out of pure benevolence. This is the middle grade. Most people act benevolently towards the poor, but there is a hidden deficiency in benevolence, that the person exercising benevolence is conscious of it and desires gratitude or prayer in return for his benevolence. If on any occasion the other person should turn against him, he considers him ungrateful.
On occasion he reminds him of his benevolence or puts some heavy burden upon him. The benevolent ones have been admonished by God Almighty:

[2:265] O ye who believe! render not vain your alms by taunt and injury

That is, O those who do good to others–good that should be based on sincerity–do not render it vain by reminding them what favours you have done them or by inflicting injury on them. The Arabic word for alms (“Sadaqah”) is derived from a root (“sidq”) that means sincerity. If the heart is not inspired by sincerity in bestowing alms, the almsgiving ceases to be alms and becomes mere display. That is why those who exercise benevolence have been admonished by God Almighty not to render vain their benevolence by reproaches or injury.

The third grade of doing good is graciousness as between kindred. God Almighty directs that in this grade there should be no idea of benevolence or any desire for gratitude, but good should be done out of such eager sympathy as, for instance, a mother does good to her child. This is the highest grade of doing good which cannot be exceeded. But God Almighty has conditioned all these grades of doing good with their appropriate time and place.

The verse cited above clearly indicates that if these virtues are not exercised in their proper places they would become vices. For instance, if equity exceeds its limits it would take on an unwholesome aspect and would become indecent. In the same way, misuse of benevolence would take on a form which would be repelled by reason and conscience; and in the same way graciousness between kindred would become transgression.

The Arabic word for transgression is “baghi”, which connotes excessive rain which ruins crops. A deficiency in the discharge of an obligation or an excess in its discharge are both “baghi”. In short, whichever of these three qualities is exercised out of place becomes tainted. That is why they are all three qualities conditioned by the due observance of place and occasion.

It should be remembered that equity or benevolence or graciousness between kindred are not in themselves moral qualities. They are man’s natural conditions and faculties that are exhibited even by children before they develop their reason. Reason is a condition of the exercise of a moral quality and there is also a condition that every moral quality should be exercised in its proper place and on its proper occasion.”

Pages 64-67- “The Philosophy of the Teachings of Islam”

Click to access Philosophy-of-Teachings-of-Islam.pdf

Of Wembley Conference of Religions London 1924

March 8, 2014

Friday Sermon: A Conference on Some Living Religions

Sermon Delivered by Hazrat Mirza Masroor Ahmad (at) Head of the Ahmadiyya Muslim Community.

Urdu English Albanian Arabic Bengali Bosnian Bulgarian French German Malayalam Russian Sindhi Swahili Tamil Turkish
The original sermon is in Urdu; its translation is available in the above mentioned languages; the viewers are requested to click the language of their choice on the following link to listen the sermon in their own language:



A conference on world religions was held here in London in 1924 which was graced by Hazrat Khalifatul Masih II(ra). These days our Jama’at is known to others and we have connections; due to the Ahmadiyya persecution many human rights organisations know about us. Due to our connections, we are known to MPs and academics here and other countries. We did not have these connections in those days.

The said conference is widely known as Wembley Conference. In early 1924, a socialist leader William Loftus Hare suggested to hold a religious conference in conjunction with the renowned Wembley Exhibition to which religious representatives of the religions of the British Empire should be invited to expound principles of their religions.
23 September 1924 was a golden day in Huzoor’s European tour when Huzoor’s superlative treatise was read out at the Wembley Conference and it was a splendorous representation of Islam Ahmadiyyat and brought the message of Islam in the true sense to Europe. This was also a fabulous fulfilment of the vision of the Promised Messiah(as) about giving an address in London.

Chaudhry Zafrullah Khan Sahib read the treatise in a commanding tone although he had a bit of sore throat but Divine succour was with him, he took one hour to read the treatise. Hazrat Khalifatul Masih II(ra) once said, ‘although Chaudhry Zafrullah Sahib read the treatise, it was my tongue [speaking].’ The audience listened to the address in a trance. It appeared as if all the audience were Ahmadi, people sat with rapt attention till the end.

Al Fazl reported ‘after the treatise of Mirza Bashir ud Din Ahmad the president of the conference said in his remarks that the Ahmadiyya Movement and other such current movements prove that Islam is a living religion and high level scholarship was engaged in for its renaissance. Mirza Bashir ud Din who was accompanied by many green-turbaned followers said that Ahmadiyya Movement is an important and natural revival of Islam just as dispensation of Jesus was for the dispensation of Moses.’

Head of the Free Church Dr Walter Wash who was a great orator said that he was most fortunate to listen to the treatise. A professor of law said that as he listened he felt as if it was the beginning of a new era. He also said that had thousands been spent in some other way, it would not have availed such great success. A priest said that three years ago he had seen in a dream that Jesus had come with thirteen disciples and now the dream had been fulfilled.

Newspaper Manchester Guardian reported the conference on 24 September 1924 and said: ‘An incident that caused excitement in the conference took place when a new sect of Islam was mentioned.’ They said they were using the term new sect for ease as its adherent did not consider it as a correct term. The paper said: ‘According to people of this sect they were established 34 years ago by the Messiah who is prophesised in the Bible and other books.

Death of Kamal Ahmed Krogh Sahib of Denmark.

The Prophecy and The Man titled “Musleh Maud”

February 27, 2014

Friday Sermon: Musleh Maud: The Prophecy and The Man
Sermon Delivered by Hazrat Mirza Masroor Ahmad (at) Head of the Ahmadiyya Muslim Community.

Urdu English Arabic Bengali Bosnian Bulgarian French German Malayalam Pushto Russian Sindhi Spanish Swahili Tamil Turkish

Translations of the sermon are available on the above languages; please click the language of your choice.



Yesterday was 20 February, a day which is commemorated as the day of the prophecy of Musleh Maud in the Jama’at. In this prophecy, the Promised Messiah(as) foretold the birth of a son of his who would be pious and righteous and would have many other qualities. Last Friday sermon was about signs given to the Promised Messiah(as) by God Almighty. As today is the closest Friday to 20 February, Hazrat Khalifatul Masih deemed it appropriate to give a discourse on the prophecy of 20 February, which was called a magnificent sign by the Promised Messiah(as).

These were the qualities the son was to have. We know that Hazrat Musleh Maud(ra) graced the office of Khilafat for 52 years and departed from this world having proved his mettle to the world. Many books would need to be written if one was to study in-depth these qualities and appraise the life of Hazrat Musleh Maud(ra). It is not possible to encompass his life and achievements in sermons and speeches. Jama’at commemorates 20 February every year and scholars give speeches according to their knowledge and insight on this subject.

Hazrat Musleh Maud(ra) wrote 10 books and journals on Kalam and 31 books and journals on spirituality, Islamic morals and Islamic creed. He wrote 13 books and journals on the life of the Holy Prophet(saw), 4 books and journals on history, 3 books and journals on jurisprudence (fiqah), 25 books and journals on the politics of pre-partition India and 9 books and journals on post-partition politics and establishment of Pakistan.

Akhtar Sahib of Patna University wrote that he sent the volumes of Tafseer e Kabir to a professor of Persian, Abdul Mannan Sahib, and the professor was so impressed that he distributed some of the volumes to other academics to read. He later asked them for their opinion on it. The academics acknowledged that there was no commentary of this calibre in Persian. When it was put to them what did they think about comparing it to Arabic commentaries, they said that Arabic commentaries were not available in Patna.

An example of Western scholars opining about Five Volume Commentary is British academic A J Arberry who was a scholar of Arabic, Persian and Islamic studies. He said that the Five Volume Commentary was a huge achievement and the then current volume was the first stage of the achievement. He said Ahmadi scholars started this great work under the encouraging auspices of Hazrat Mirza Bashir ud din Mahmood Ahmad. The work was of towering nature, i.e. to produce an edition of the Qur’an with accurate and corresponding translation in English as well as commentary on every verse.

Death of Sahibzada Mirza Hanif Ahmad, a son of Hazrat Musleh Maud(ra).

No wisdom in leaving a revealed religion to join Atheism, just for convenience

February 26, 2014

Please view paarsurrey’s comments: blog, topic, link below:

“The Calladus Blog” topic “What I believe”

Paarsurrey says: (still awaiting moderation from the blog owner)

@Calladus : 25/2/14 9:21 PM: 26/2/14 8:07 AM

I was not even implying to that. I know that you are an atheist, not a Christian. My point was that though you studied Christianity intensively and other religions not up-to that level; yet your study of or research of revealed religions was impaired only because you did not have a right tool or principle of comparative study of religions ; and then you all of a sudden decided to become an Atheist, just for convenience.

I had suggested you to read a book “THE PHILOSOPHY OF THE TEACHINGS OF ISLAM” by Mirza Ghulam Ahmad 1835-1908- the Promised Messiah; I again give its link below:

Click to access Philosophy-of-Teachings-of-Islam.pdf

This was an essay written by Mirza Ghulam Ahmad 1835-1908 read at a conference of great religions held at Lahore in the then British India, in the year 1896.

The very first sentence of the essay reads “It is necessary that a claim and the reasons in support of it must be set forth from a revealed book.”

I use to describe it as a “Golden rule for comparative study of revealed religions”; and this principle is explained in the next two pages by Mirza Ghulam Ahmad:


“In this auspicious Conference the purpose of which is that those who have been invited to participate in it should expound the merits of their respective religions with reference to the questions that have been formulated. I shall today set forth the merits of Islam. Before I proceed to do so I deem it proper to announce that I have made it obligatory upon myself that whatever I state will be based upon the Holy Quran which is the Word of God Almighty.

I consider it essential that everyone who follows a book, believing it to be revealed, should base his exposition upon that book and should not so extend the scope of his advocacy of his faith as if he is compiling a new book.

As it is my purpose today to establish the merits of the Holy Quran and to demonstrate its excellence, it is incumbent upon me not to state anything which is not comprehended in the Quran and to set forth everything on the basis of its verses and in accord with their meaning and that which might be inferred from them, so that those attending the Conference should encounter no difficulty in carrying out a comparison between the teachings of different religions.

As all those who believe in a revealed book will also confine themselves to statements comprised in their respective revealed books, I shall not make any reference to the traditions of the Holy Prophet, inasmuch as all true traditions are only derived from the Holy Quran which is a perfect book comprehending all other books.

In short this is the day of the manifestation of the glory of the Holy Quran and I humbly beseech God Almighty to assist me in this undertaking. Amin. “ Unquote

Had one known this principle before; I think one’s decision would have been different.

One is welcome to try it now; if one pleases.

Signs of Truth

February 20, 2014

Friday Sermon: Signs of Truth

Sermon Delivered by Hazrat Mirza Masroor Ahmad (at) Head of the Ahmadiyya Muslim Community.

Urdu English Albanian Arabic Bengali Bosnian Bulgarian French German Malayalam Russian Sindhi Swahili Tamil Turkish

The sermon is available in the above languages; please access the following link and then click the language of your choice.



The Promised Messiah(as) writes in his magnum opus, Baraheen e Ahmadiyya about keeping a record of his revelations and says that all these arrangements have been put in place so that it may be perfectly disclosed to those who seek the truth that all blessings and lights are inherent in Islam and so that the convincing proofs of Allah reach the godless people of this age, so that in turn their satanic nature is made evident to every fair-minded person.

‘The opponents will plan to extinguish the light of God with the breaths of their mouths, that is, they will utilise cunning. However, God will perfect His light although the disbelievers will resent it.’ This is a prophecy of a time when there was no opposition or enmity against this movement. Ten years after this prophecy such enmity was shown that it became an upsurge; allegation of disbelief was recorded, edicts of murder were recorded and published in hundreds of books and journals.

Promised Messiah(as) said ‘When I write something in Urdu or Arabic I feel as if someone is tutoring me from within. My writing, be it in Arabic, Urdu or Persian is divided in two types. One type is when phraseology and its meanings flow for me as I write. I do not have to work hard for this writing and the phraseology is within my mental capacity. The words and their connotation is such that it is possible for me to write them without any special grace of God Almighty and with the blessing of His general support which is in the nature of human ability.

A Palestinian lady writes that she firmly believed that Hazrat Isa(as) was alive in the heaven and would revive Islam with the use of force. She was introduced to the Jama’at through her younger brother-in-law and read books of the Promised Messiah(as). She felt as if she had found priceless pearls. The eloquent Arabic writings were like gems of spiritual knowledge and she felt that it is such valuable writings that initiate man’s connection with God.

Abbas Sahib who is an Arab and resides in Italy writes that in spite of what the maulwis said, he used to watch MTA. Once he heard Arabic Qaseeda of the Promised Messiah(as) on MTA. As he listened to it, he looked at an image of the Promised Messiah until, spontaneously he said our aloud, by God, a liar cannot express such sentiments. This person is definitely from God.

Atami Sahib from Yemen writes that as a journalist and researcher he was intrigued to find the truth. He read a book by detractors of the Jama’at which had resorted to slandering. He realised these were age-old allegations and nothing else. On the other hand he found the eloquent Arabic of the Promised Messiah(as) miraculous. After reading books of the Promised Messiah he reached the conclusion that he had presented the true image of Islam once again.

Martyrdom of Raziullah Din Sahib and Death of Dr. Khalid Yusuf Sahib.

The Exemplary Ahmadi Muslim

February 15, 2014

Friday Sermon:

Sermon Delivered by Hazrat Mirza Masroor Ahmad at Head of the Ahmadiyya Muslim Community February 7th, 2014

Audio translation is available in following languages:
Urdu, English ,Arabic ,Bengali , Bosnian, Bulgarian, French, German, Malayalam, Russian, Sindhi, Swahili, Tamil, Turkish

Please click language of your choice on the link below.


Last week Hazrat Khalifatul Masih happened to watch part of the programme Rah-e-Huda when a non-Ahmadi questioner was putting his question with reference to a revelation of the Promised Messiah(as). In a way his question was an objection and in his preamble the caller said that the Holy Qur’an, which is the Word of God, Hadith and works of other holy persons all have a concordance and a flow which he failed to see in the Promised Messiah’s(as) words. Even if the intention of the caller was not to object, his tone appeared so.

The Promised Messiah(as) said: ‘I have said as regards mutual love and harmony of the Jama’at that you should have accord and unity. This is the teaching God gave to the Muslims that be as one otherwise you will collapse. The commandment to stand close to each other in Salat is to promote unity, so that the good in one permeates like electric power in each other. If you have conflict and no unity, you will remain unfortunate.

‘Remember removal of malice is a sign of the Mahdi. Will this sign not come to pass? Indeed, it will. Why don’t you be patient! Just as in medical matters some ailments do not go away unless they are completely eradicated. InshaAllah a pious community will be created through me. What is the reason for mutual enmity? Miserliness, arrogance, self-centredness and emotions. I will exclude all those from my Jama’at who do not have control over their emotions and cannot live with mutual love and unity.

The Promised Messiah(as) said: ‘It should be remembered very well that there is benefit in everything. Look around the world, from high quality of vegetation to rodents and insects, there is nothing that is devoid of benefit to man. All these ordinary things, whether they are earthly or heavenly, are shadows of the attributes of Allah the Exalted. When there is so much benefit in [Divine] attributes, imagine the benefit of the Being of God!

The Promised Messiah(as) said: ‘Allah the Exalted does not care for anyone but for the righteous person. Instil mutual love and unity and abandon beastliness and conflict and give up all manner of mockery and derision because mockery makes the heart remote and distant from the truth. Treat each other with respect and everyone should give precedence to the comfort of his brother over his own comfort. Generate true conciliation with Allah the Exalted and return to His obedience.

‘Our detractors have animosity against us and wish for the Jama’at to be destroyed. It should be remembered that in spite of their animosity, I agree with them in one thing. And that is that God Almighty has willed that this Jama’at is free of sin and that it demonstrates a fine model of conduct and truly practices the true teachings of the Holy Qur’an and is fervently devoted in adherence of the Holy Prophet(saw).

These are the standards we need to aspire to, indeed, should aspire to; abiding by Taqwa, reforming our practices and enhancing the levels of faith. These are not small matters. We have accepted the Imam of the age and we should make endeavours to come up to the mark of his expectations. We should try and accomplish the smallest of virtue and should recoil from every evil. There is need to enhance mutual love, affection and unity.

%d bloggers like this: