One is implored to read/join discussion on the following religious education forum to see the context of this post and then after due deliberation form one’s own independent opinion:
Originally Posted by Agnimitra
Well, the reason I baulk at letting this theory bite the dust , is because the similarities do not seem to stop at mere moral codes and ethical injunctions.
Not only does it not limit to morality, it is also pervasive through the biography of both the men.
To strictly follow chronology , I would request you to examine the birth of Jesus and Buddha first. I dont want to take too much at a time
Compare the names of the mothers– Queen Maya and Ma(r)ya.
Mâyâ was later regarded as a virgin and King Suddhodhana as a stepfather, just like Joseph.
Both of them are visited by celestial beings (an angel and a white elephant who foretells the birth of the savior )
Buddha is born while his mother is in a travel, under a tree. Jesus is also born while in travel.
Buddha emits a dazzling light and Jesus elicits a blue star.
Buddha receives homage from Gandharvas and Devas in the Sky. Jesus gets homage from angels in the sky.
Buddha is called son of God (devaputra), descended from Brahma. Jesus also claims lineage from “Abraham”.Compare the names “Abraham” and “Brahma”
Both are thus of royal descent. Jesus is called son of David and Buddha is of the great Ishkavu dynasty
Wise men gather in both cases.
In a text called Nidhanakatha, a noble woman says of the Budhda “Verily, that mother is blessed, who has given birth to a man like this one”.
Luke 11.27 talks of a woman who praises Mary –“Blessed is the womb, that bare thee and the paps which thou hast suckled.”
Of course, there are differences like Maya dying seven days later . But I do think all the above are too protruding from the coincidental.
For more similarities in life accounts and teachings of Buddha and Jesus one may like to read quite a few pages from the book “Jesus in India”:
Evidence from books on Buddhism”
Let it be clear that Buddhist scriptures have made available to us evidence of various kinds, which, on the whole, is enough to prove that Jesus (on whom be peace) must have come to the Punjab and Kashmir, etc. I set out this evidence herein, so that all impartial people may first study it, and then by arranging it as a connected account in their minds, may themselves come to the aforesaid conclusion. Here is the evidence. First: the titles given to the Buddha are similar to the titles given to Jesus. Likewise, the events of the life of Buddha resemble those of the life of Jesus. The reference here, however, is to the Buddhism of places within the boundaries of Tibet, like Leh, Lhasa, Gilgit and Hams, etc., which are the places about which it is proved that they were visited by Jesus.”
“Jesus in India” by Mirza Ghulam Ahmad